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1917年毛泽东《伦理学读书笔记》(摘录)

“不问收获,只问耕耘。”

“豪杰之士发展其所得于天之本性,伸张其本性中至伟至大之力,因以成其为豪杰焉。本性以外之一切外铄之事,如制裁束缚之类,彼者以其本性中至大之动力以排除之。此种之动力,乃至坚至真之实体,为成全其人格之源,即此书所谓自然之冲动,所谓性癖也。”

“言不必信,行不必果,惟义所在。”

“人类之有进步、有革命、有改过之精神,则全为依靠新知之指导而活动者也。”

“夫所谓信仰者,必先之以知识,知之而后信之。虽有迷信之人,此乃吾人称其人过甚之言,彼未有自认为迷信者也。夫知者信之先,有一种之知识,即建为一种之信仰,既建一种信仰,即发为一种之行为。知也,信也,行也,为吾人精神活动之三步骤。凡知识必建为信仰,当其知识之时,即心以为然,此以为然之状态,即信仰也。吾人既由道德哲学而知良心之内容,则其对于良心之服从也必更勇。否则,既知不信,必陷于矛盾,必彷徨而无孔不入适。”

“偷盗之不可为者,最大者为人格方面之关系。其次则为幸福方面之关系。偷盗为暗昧之行径,为卑劣之手段,为之,于其人格之尊严立时破坏也。”

“如阴阳、上下、大小、高卑、彼此、人己、好恶、正反、洁污、美丑、明暗、胜负之类皆是。吾人各种之精神生活即以此差别相构成之,无此差别相即不能构成历史生活。进化者,差别陈迭之状况也。”

“宗教可无,信仰不可少。”

“余曰:观念即实在,有限即无限,时间感官者即超绝时间感官者,想象即思想,形式即实质,我即宇宙,生即死,死即生,现在即过去及未来,过去及未来即现在,小即大,阳即阴,上即下,秽即清,男即女,厚即薄。质而言之,万即一,变即常。”

“我是极高之人,又是极卑之人。”

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